Sovereignty plus love and care

God is not limited by our limitations, discouraged by our discouragements, or hindered by our shortcomings. He is sovereign over all things! In the hands of a tyrant such as Herod, this kind of power could terrify and devastate, but when combined with God’s covenantal love and care for his creation and image bearers, it can fill us with hope and peace, no matter what the circumstances.

The First Days of Jesus

Andreas J. Köstenberger

Alexander Stewart

Glorifying God by Imitating Him

Wayne Grudem
Business for the Glory of God

He created us in such a way that we would take spontaneous delight in seeing reflections of his character in our own actions and in the actions of others. Though this process is now marred by sin, we still see it happening to some extent. We feel a deep, fulfilling kind of joy and satisfaction in telling the truth (because God is truthful), treating others fairly (because God is fair and just), acting in love toward other people (because God is love), being faithful to our marriages and keeping our word in other commitments (because God is faithful), and so forth. We also enjoy seeing other people act in these ways, because in those actions we catch a glimpse of the character of God. In this way we can begin to understand how to fulfill the command, “So, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31).

The Incarnation and the Plan of Salvation

Stephen J. Wellum
Holman KJV Study Bible

Apart from Him as God the Son incarnate, we do not have a Redeemer who can stand on our behalf as a man, let alone satisfy God's own righteous demand upon us due to our sin. After all, it is only God who can save us. By becoming one with us, our Lord not only becomes our sympathetic Saviour, He also accomplishes a work that saves us fully, completely, and finally.

Christian Joy

 "Joy is a happiness based on unchanging divine promises and eternal spiritual realities. It is the sense of well-being experienced by one who knows that all is well between oneself and the Lord. Joy is not the result of favorable circumstances but occurs even when those circumstances are the most painful and severe."

John Macarthur
Richard Mayhue

Not just a sign

"Abraham's servant wasn't just asking for a sign; he was asking for a woman of character who would be one in a thousand."

Gary Thomas
The Sacred Search

Living Sub Specie Aeternitatis

"Contrary to what secular critics say, the Christian does not and cannot hold our life on earth to be unimportant. Indeed, it is of the highest importance. The reason is startlingly obvious, and yet often goes completely unnoticed: it is this life that determines our status in the next life. Our fate for eternity hinges on how we live now So living sub specie aeternitatis (in the shadow of eternity), far from being a way to escape the responsibilities of life in this world, is actually a way to imbue life with a meaning that will outlast it. It is to give life much greater depth and significance because it is part of a larger narrative of purpose and truth."

Dinesh D'Souza

What's So Great About Christianity

The One True God and the Invented Ones

Implicit in Christian monotheism was a critique of pagan polytheism. According to the Christians, the Greek and Roman gods were human inventions. Look at the gods of Homer. Each of them seems to embody a human quality: Aphrodite is the goddess of sexual desire, Ares is the god of conflict, and so on. The gods have the same petty vanities and jealousies as their human counterparts. Their virtues are human virtues writ large. As classical scholar Mary Lefkowitz puts it, "The life of the gods is a highly idealized form of what human life would be if mortals were deathless, ageless, and strong." Ironically, this criticism of invented deities, which seemed valid when it was launched against ancient polytheism, is today leveled against Christianity. As Daniel Dennett and Richard Dawkins would have it, the Christians too have invented their God. But the Christian God is not like human beings at all. He is outside space and time. He does not have a body. He is a purely spiritual being. He can be comprehended only dimly by humans, who resort to anthropomorphic images and analogies.

Dinesh D’Souza

What's So Great About Christianity (page 50)